“The nature of the Ahlullaah (friends of Allah) is like that of fragrance which floats in the atmosphere due to which all those around cannot help but be perfumed.”
Come, let us be seekers on the path of Tazkiyah (Purification of the heart) in the company of those with purified hearts, illuminated with the love of Allah ta’ala and His beloved Rasool sallallaahu ‘alayhi wasallam.
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A person generally purchases material commodities from a shop. Groceries are purchased from a supermarket; clothing from a clothing store, jewellery from a jewellery shop and so forth.
In order to obtain these material commodities, the buyer will have to give a certain amount of money in return for his goods. This is a transaction which is most common in the business world.
There is also a transaction in the spiritual world where special commodities may be purchased : The commodities of the Ma`rifat (Recognition of Allah Ta’ala), Ishq (Love for Allah Ta’ala), Qurb (Nearness to Allah Ta’ala), Nisbat (Connection with Allah) and so forth which are generously available, for all.
However these special commodities of the ‘Ma’rifat (recognition) and Ishq of Allah Ta’ala are such….Read Here
Shaykh Muhammad Saleem Dhorat mentions that a seeker on the path of rectification should be open regarding his spiritual illnesses with his Shaykh. It is similar to one who is physically ill, who visits the doctor and is open about his symptoms without which the doctor is unable to help.
Respected Shaykh mentioned the incident of when Hafidh Jalandari presented himself to make the pledge (Bay’at) with Hakeemul Ummat, Shaykh Ashraf Ali Thanwi (Raheemahullah). In order to avoid mentioning the list of his spiritual illnesses, he said the following words,
Aap Hakeemul ummat hein, mein mareedhul ummat hu
You are the Hakeemul ummat (the spiritual doctor of the people) and I am the Mareedhul ummat (One with the most spiritual illnesses among the people)
A powerful king, ruler of many domains, was in a position of such magnificence that wise men were his mere employees. And yet one day he felt himself confused and called the sages to him. He said: “I do not know the cause, but something impels me to seek a certain ring, one that will enable me to stabilize my state. I must have such a ring. And this ring must be one which, when I am unhappy, will make me joyful. At the same time, if I am happy and look upon it, I must be made sad.”
The wise men consulted one another, and threw themselves into deep contemplation. Finally, they came to a decision as to the character of this ring which would suit their king. The ring which they devised was one upon which was inscribed the legend:
This too, will pass
Sincere Words Penetrate & Illuminate Sincere Hearts
Whatever [sincerely] emerges from the heart, enters the heart. But whatever is limited to the tongue, does not go beyond the ears. Then, on penetrating the heart, it may either encounter an opposition which repels it with total rejection, as in the case of unbelievers; or an unwillingness, as with hypocrites; or a thin veil, as with sinners; or it may touch its essence and reality such that it gives rise to courage and restraint for acts [of worship], as in the case of truthful seekers [of Allah].
Ahmad Zarruq, Qawa‘id al-Tasawwuf – Taken from here
Dr Abdul Hayy ‘Aarifi (Raheemahullah) said he made a concerted effort for years to develop correct intention of obedience to the Sunnah. Before any action he spent a few moments to ponder on the gift and bounty from Allah ta’ala and then he would say to himself that it was the practice of Allah’s beloved Messenger sallallaahu ‘aayhi wasallam to express gratitude on the bounties of Allah ta’ala. Only then would he proceed with the action in keeping with the Sunnah.
He followed this method of meditation before proceeding to eat when delicious food was placed in front of him, even if he was extremely hungry, or drinking a glass of cold water in intense thirst. When his gaze fell on his beloved child he would meditate before taking the child lovingly on his lap in keeping with the sunnah of Allah’s beloved Messenger sallallaahu ‘alayhi wasallam.
After a lengthy period of time this form of meditation to make an intention to act upon every Sunnah from morning till night, resulted in reaching a stage where an intention automatically came to mind. He used to say,
Deen is in reality the changing of one’s point of view. Acts which we consider worldly remain the same but they are converted to acts of worship and essential parts of Deen.
Moulana Rumi (Raheemahullah) says in one place:
The vehicle of repentance is a wonderful means of conveyance.
Within a moment it moves us from the lowliness of sin
And takes us for a tour of the celestial bodies.
And he who repents to Allah becomes Allah’s beloved,
Reaching Him, cleansed and forgiven.
One should never commit sins with this idea in mind that afterwards one is going to repent, because the ability to repent does not lie in our hands. It is possible that because of our boldness and audacity and our insulting attitude, the ability and guidance towards repentance can be taken away from us. That could mean that without repentance for sins committed, one can become and remain rejected.
The example of tawbah (repentance) is like a person saying: “This ointment is very beneficial and good for burns.” Relying on this ointment, will a person place his hand in fire? No. The ointment is to be used for accidents. Not that one should purposely burn his hand in fire and then test the ointment. Similarly, for sins and their darkness and the fire which causes damage to the heart, distances one from Allah and causes His displeasure, tawbah makes amends. Tawbah is the ointment and antidote for the wounds caused by the fire of sins. But to reckon that I am purposely going to commit sin, is just like putting your hand in the fire to test the beneficial nature of the ointment. This is foolish indeed.
One should avoid all sins, even at the cost of his life. To retain this resolute intention, one should make contact with the saints of Allah, choose a good environment and inculcate within oneself the habit of performing Zikr profusely. If in spite of all these efforts to avoid sin, due to human weakness, a sin does occur, then in such a case crying in grief
Taken from Ma-aarif-e-Mathnavi, a commentary of the Mathnavi by Shaykh Hakeem Akhtar (Raheemahullah)
Fikr (contemplation) is the lamp of the heart. In its absence, the heart will be without light. Minus fikr, the heart resembles a dark room in which there is no lamp. One does not know what lurks in that dark room in which nothing is visible. Similarly, without contemplation the reality and true nature of an object will not be fathomed.
When man contemplates, the inner nature and reality of things will be revealed to him.
He will see with open eyes (i.e. his spiritual eyes) the realities of Truth, Falsehood, the perishable nature of the world and the everlasting nature of the Hereafter. The Glory, Splendour, Power and Wrath of Allah, as well as Him being the True Benefactor will become vivid realities.
Man will also become aware of his own hidden defects, the schemes and deceptions of his nafs and that the world is the abode of futility and deception.
A lesson from Qurbani – the sacrifice of our evil desires
When the knife is placed on the throat of the sacrificial animals, at the same time we should be placing a knife over the throats of our evil desires.
When evil desires enter our hearts and the knife is placed over them the blood is going to flow and a pain will be experienced. The horizon of the heart is going to turn red with the blood of our evil desires just as the horizon turns red before the sun comes out.
Thereafter we will find the sun of the love of Allah subhaanahu wata’ala rising within the heart.
We do not wish to sacrifice the evil desires of our hearts. Instead what we do is give a bit in charity, perform a Qurbani and leave it at that. Ibraaheem ‘alayhis salaam was prepared to place the knife over the throat of his son while we cannot sacrifice our Haraam (Impermissible) desires. There is nothing but harm in Haraam which is spelt with double “a” so making it double harmful. There is no goodness in Haraam. It brings nothing but restlessness, anxiety and problems.
“Short Inspirational Audio” of Shaykh Yunus Patel (Raheemahullaah)
We should nurture within our hearts true and sincere love for Rasoolullaah صلى الله عليه وسلّم more than any other after Allah Ta’ala.
I love Rasoolullaah صلى الله عليه وسلّم
Easy to say but what proof is there?
The proof of this love is in the obedience of Rasoolullaah sallallaahu ‘alayhi wasallam and in remembering him by sending abundant salaat and salaam upon him.
يَا رَبِّ صَلِّ وَ سَلِّم دَائِمًا أَبَدًا عَلَى حَبِيبِكَ خَيرِ الخَلْقِ كُلِّهِمِ
Collection of Salaat & Salaam from authentic sources by Islamic Da’wah Academy available HERE & Beautiful Collection of 100 Salaat & Salaam HERE
Imam Ghazali (Raheemahullah) on making effort with continuity and steadfastness:
If a tank of water is poured on a stone in one go, it will have no effect on the stone. On the other hand if the tank with the same amount of water, has a hole in it and drop by drop the water falls on the stone over a period of time, it will have an effect and wear out a hole in the stone.
Similarly, any act of obedience or refraining from disobedience has to be persevered with continuity for lasting effect.